Rahn Emas dalam Fatwa DSN-MUI
(Analisis Hadis dan Praktik di Pegadaian Syariah Cabang Sampang)
DOI:
https://doi.org/10.19105/elnubuwwah.v3i1.15943Keywords:
Gold Pledge (Rahn);, DSN-MUI Fatwa;, Hadith on Islamic Finance;, Islamic Pawnshop Practices;, Collateral-Based Financing.Abstract
This study investigates the implementation of gold-based pawning (rahn) at Pegadaian Syariah Sampang through the lens of Prophetic hadith and the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) No. 25/DSN-MUI/III/2002 on Rahn. The central issue addressed is the extent to which the rahn contract, including gold valuation mechanisms and the resolution of non-performing financing, aligns with core Islamic legal and ethical principles. Employing a qualitative-descriptive method supported by a Systematic Literature Review (SLR), this research incorporates both textual analysis of canonical hadith and empirical field interviews. The findings demonstrate that rahn is legally valid and normatively grounded in multiple authentic narrations (á¹£aḥīḥ) of the Prophet Muhammad ﷺ—particularly from Bukhari and Muslim—supported by classical scholars such as al-‘AynÄ«, al-QÄrÄ«, and al-á¹¢an‘ÄnÄ«. The procedural implementation at Pegadaian Syariah Sampang adheres to the essential components of the rahn contract, encompassing administrative protocols, digitalized gold appraisal based on karat weight, and disbursement through an integrated system. The determination of loan value (marhÅ«n bih), administrative cost (mu’nah), and contractual execution complies with the principles of justice (Ê¿adl), transparency (wuá¸Å«á¸¥), and the avoidance of ribÄ, reflecting the maqÄá¹£id al-sunnah (higher objectives of the Prophetic Sunnah). Non-performing loans are addressed through structured mechanisms such as rescheduling, reconditioning, restructuring, persuasive negotiation, and, where necessary, collateral execution. The study concludes that the rahn practice at Pegadaian Syariah Sampang is in substantial conformity with Islamic legal ethics and contemporary fatwas, though greater efforts in consumer education, sharia compliance monitoring, and institutional governance are necessary to ensure long-term sustainability and maslahah (public benefit). This research contributes both to theoretical discourse in Islamic jurisprudence and practical policy-making in grassroots Islamic finance.
Downloads
References
Abdul Muttalib. “Implikasi Gadai Syariah Terhadap Kesejahteraan Masyarakat Kota Praya.†Jurnal Ilmiah Mandala Education 2 (2016).
Abdurrahman Misno. “Gadai Dalam Syari’at Islam.†Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam.
Ardiansyah Aristama. “Multi Akad Dalam Gadai Emas Menurut Erwandi Tarmizi.†Al Maal 3, no. 2 (2022): 214.
Badr al-DÄ«n al-Ê¿AynÄ«. Ê¿Umdat al-QÄrÄ« Sharḥ á¹¢aḥīḥ al-BukhÄrÄ«, vol. 11. Beirut: DÄr IḥyÄ’ al-TurÄth al-Ê¿ArabÄ«, n.d.
Dedy Setiawan dan Ahmad Hasan Ridwan. “Transaksi Rahn Emas Dalam Tinjauan Tafsir dan Hadis.†Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah 4, no. 2 (2022): 251–263. https://doi.org/10.47467/alkharaj.v4i2.609.
Dewan Syariah Nasional Majelis Ulama Indonesia. Fatwa DSN-MUI No. 25/DSN-MUI/III/2002 Tentang Rahn. Jakarta: DSN-MUI, 2002.
Doli Witro. “Hadis Tentang Gadai: Analisis Hukum Pemanfaatan Hewan sebagai Barang Jaminan oleh Murtahin.†J-HES: Jurnal Hukum Ekonomi Syariah 5, no. 1 (2021): 82.
Galini, Jauhairina, Nia Damayanti Putri Pratama, dan Intan Aprilia Haresma. “Klausul Akad Rahn.†Al-Tsaman: Jurnal Ekonomi dan Keuangan Islam 3, no. 2 (2021): 1–13.
Hafidz, Jefik Zulfikar, et al. “Gadai Emas Pada Pegadaian Syariah Cabang Awirarangan Kuningan Menurut Fatwa DSN-MUI No. 25/DSN-MUI/III/2002 Tentang Rahn.†Jurnal Kajian Hukum Ekonomi Syariah 3, no. 2 (2023): 58. https://doi.org/10.59270/jab.v3i2.198.
Mardani. Fikih Ekonomi Syariah: Fikih Muamalah Kontemporer. Jakarta: Kencana, 2011.
Maudi Natasya. “Strategi Penyelesaan Pembiayaan Bermasalah Pada PT. Pegadaian Syariah Luwu.†Skripsi, IAIN Palopo, 2020.
Muhammad Taqi Usmani. An Introduction to Islamic Finance. Karachi: Idaratul Ma’arif, 2002.
Muḥammad ibn IsmÄʿīl al-BukhÄrÄ«. á¹¢aḥīḥ al-BukhÄrÄ«. Edited by Muḥammad Zuhayr ibn NÄá¹£ir al-NÄá¹£ir. 1st ed. DÄr Ṭawq al-NajÄt, 1422 AH.
Muḥammad ibn Ê¿AlÄ« al-ShawkÄnÄ«. NaÄ«l al-Awá¹Är min AsrÄr MuntaqÄ al-AkhbÄr. Edited by Ê¿Iá¹£Äm al-á¹¢abbÄá¹Ä«. Miá¹£r: DÄr al-ḤadÄ«th, 1993.
Muḥammad ibn IsmÄ‘īl al-á¹¢an‘ÄnÄ«. Subul al-SalÄm, vol. 2. Cairo: DÄr al-ḤadÄ«th, n.d.
Pegadaian Syariah. “Produk Gadai Emas Syariah.†Accessed October 24, 2024. https://sahabat.pegadaian.co.id/prduk-gadai-emas#Syariah.
Pegadaian Syariah. Surat Bukti Rahn (SBR).
Putri Mega Pertiwi. “Implementasi Prinsip Sharia Corporate Governance Pada Pegadaian Syariah Cabang Radin Intan Bandar Lampung.†Skripsi, Universitas Islam Negeri Raden Intan Lampung, 2020.
Rukmanda, Meirani Rahayu. “Konsep Rahn dan Implementasinya di Indonesia.†Eco-Iqtishodi: Jurnal Ilmiah Ekonomi dan Keuangan Syariah 2, no. 1 (2020): 1–14.
Ruslan, et al. “Persepsi Mahasiswa Fakultas Ekonomi dan Mahasiswa Fakultas Agama Islam UMI Makassar Tentang Hadits Gadai (Rahn).†Jurnal Ilmiah Ecosystem 23, no. 1 (2023): 135–148.
Sumiati. “Rahn (Gadai) Dalam Perspektif Tafsir Dan Hadits Serta Implementasinya Pada Lembaga Pegadaian Syariah.†EKSISBANK: Ekonomi Syariah dan Bisnis Perbankan 6, no. 1 (2022). http://journal.sties-purwakarta.ac.id/index.php/EKSISBANK/.
Wahbah al-ZuḥaylÄ«. al-Fiqh al-IslÄmÄ« wa Adillatuh, vol. 5. Damascus: DÄr al-Fikr, 2002.
Wirdayani Wahab. “Pengaruh Kualitas Pelayanan Terhadap Kepuasan Nasabah Pegadaian Syariah Di Kota Pekanbaru.†Jurnal Lembaga Keuangan dan Perbankan 2, no. 1 (2017).
Ê¿AlÄ« ibn Sulá¹Än Muḥammad al-QÄrÄ«. MirqÄt al-MafÄtīḥ Sharḥ MishkÄt al-Maá¹£Äbīḥ, vol. 5. Beirut: DÄr al-Fikr, 2002.








