Between Tradition and Religious Doctrine: Questioning Kiai’s Status as ZakÄt Recipient
DOI:
https://doi.org/10.19105/al-lhkam.v19i1.8780Keywords:
Kiai; ZakÄt; DiversificationAbstract
Commonly, people pay their zakÄt to aá¹£nÄf groups based on their preferences and considerations. However, in Madura, the distribution of zakÄt continues to adhere to the traditional notion, wherein it is mainly allocated and prioritized to kiai. This faces a debatable phenomenon whether Kiai could be zakÄt recipients or not. Therefore, this research aims to explore the diversification role of Kiai in zakÄt payment and describe the theological and social construction among zakÄt payment in Madura. The present study employed qualitative research methodologies, specifically utilizing interviews as the primary data collection technique. The participants in this study included kiai, community members, and leaders from Madurese community. This research study indicates that the Madurese Muslim community designates kiai as mustahÄ«qq zakÄt under masÄkÄ«n, fÄ« sabÄ«lillÄh, and amÄ«l categories. The diversification of the Kiai’s role is predicated upon the theological perspective held by Madurese Muslim community which posits that the kiai is a rightful recipient of zakÄt. Additionally, Madurese Muslim community keeps a social perception that kiai is a revered individual deserving of compensation. Consequently, even though Madurese people understand the existence of religious doctrine to whom they have to spend zakÄt, they still prioritize giving zakÄt to kiai as the result of their typical social construction.
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