Al-‘Unfu fî al-Tarbiyah min Mandzûr al-Tashrî’ al-Indûnîsî wa al-Sharî’ah al-Islâmiyah
DOI:
https://doi.org/10.19105/al-lhkam.v17i2.6170Keywords:
Violence; Education; Students; Law; ShariahAbstract
Violence on children has become a big unsolvable problem in Indonesian education. In fact, the government has ratified some Laws to protect them from any form of violence. Likely, Islam as the mostly followed religion in the country does the same through its mission called rahmatan li al-alamin or blessing for all. This research relies on a question on how far the Indonesian rules and Islamic law concern on this issue by protecting children from any violence. Using qualitative method in the law research and documentary analysis, it is found that the Indonesian Laws have been sufficient for that purpose as they prohibit all forms of violence against students. Along with it, the perpetrators deserve for punishment due to the mistakes level while the victims deserve for recovery and trauma healing to grow their optimism. In line with that, Islamic law also prohibits any violence because it breaks the purpose of shariah, namely enforcing the goodness (maslahah) and avoiding the harm (mudarat). However, Islamic law still tolerates hitting a child for the sake of education and their goodness as long it is performed softly and becoming the very last option. Both laws, therefore, strengthen each other to protect children from any form of violence mainly at the education sphere.
لا يزال العن٠نØÙˆ Ø§Ù„Ø£Ø·ÙØ§Ù„ ÙÙŠ عالم التربية مشكلة كبيرة لم يتم ØÙ„ها، وخاصة ÙÙŠ إندونيسيا. ÙÙŠ الواقع، وضعت الØÙƒÙˆÙ…Ø© عددا من القوانين ÙˆØ§Ù„Ù„ÙˆØ§Ø¦Ø Ù„ØÙ…اية Ø§Ù„Ø£Ø·ÙØ§Ù„ من العنÙ. وبالمثل، ÙØ¥Ù† الإسلام – وهو دين غالبية سكان إندونيسيا - موجود ليكون رØÙ…Ø© للعالمين. والسؤال الذي نركز عليه ÙÙŠ هذا Ø§Ù„Ø¨ØØ« هو، كي٠تØÙ…ÙŠ القوانين ÙˆØ§Ù„Ù„ÙˆØ§Ø¦Ø Ø§Ù„ØØ§Ù„ية الطلاب من أعمال Ø§Ù„Ø¹Ù†ÙØŒ وكي٠تولي الشريعة الإسلامية اهتماما Ù„Ù„ØØ¯ من العن٠على Ø§Ù„Ø£Ø·ÙØ§Ù„ØŸ ومن خلال المنهج النوعي مع البØÙˆØ« القانونية وتØÙ„يل الوثائق، تبين أن القوانين ÙˆØ§Ù„Ù„ÙˆØ§Ø¦Ø Ø§Ù„Ù…ÙˆØ¬ÙˆØ¯Ø© كاÙية Ù„ØÙ…اية Ø§Ù„Ø£Ø·ÙØ§Ù„ من العنÙ. ÙØ§Ù„أنظمة القائمة، تمنع جميع أشكال العن٠ضد الطلاب، ØÙŠØ« يجب معاقبة الجناة ÙˆÙقا لدرجة الخطأ والذنب، ويجب تقديم المساعدة للضØÙŠØ© للقضاء على الصدمة وتعزيز Ø§Ù„ØªÙØ§Ø¤Ù„ØŒ ويجب التعاون من جميع الأطرا٠التصدي للعن٠معا. من جهة أخرى، ÙØ¥Ù† الشريعة الإسلامية تمنع ÙˆØªØØ¸Ø± العن٠ضد Ø§Ù„Ø£Ø·ÙØ§Ù„ لأنه يتعارض مع الغرض من الشريعة الإسلامية، وهو تØÙ‚يق Ø§Ù„ØµÙ„Ø§Ø ÙˆØ±ÙØ¹ الضرر. ومع ذلك، ÙØ¥Ù† الشريعة الإسلامية تنص على Ø§Ù„Ø³Ù…Ø§Ø Ø¨Ø§Ø³ØªØ®Ø¯Ø§Ù… العن٠للأغراض التربوية من أجل Ù…ØµÙ„ØØ© الطÙÙ„ØŒ ولكن يجب أن يتم ذلك Ø¨ØØ°Ø± بعناية وكملاذ أخير بعد استخدام جميع الأساليب الأخرى. إن القوانين ÙˆØ§Ù„Ù„ÙˆØ§Ø¦Ø ÙÙŠ إندونيسيا والشريعة الإسلامية تعزز بعضها البعض بشكل أساسي Ù„ØÙ…اية Ø§Ù„Ø£Ø·ÙØ§Ù„ من Ø§Ù„Ø¹Ù†ÙØŒ وخاصة ÙÙŠ مجال التربية.
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