IghlÄq al-MasÄjid Man’an lÄ« intishÄr FayrÅ«s Corona DirÄsah TaḥlÄ«lÄ«yah fÄ« Ḍaw’ MaqÄá¹£id al-SharÄ«`ah
DOI:
https://doi.org/10.19105/al-lhkam.v15i2.4018Keywords:
الكلمات المÙتاØية, مقاصد الشريعة- كوÙيد-19-إغلاق المسجد.Abstract
Many Muslim countries prohibit mosques opening because social gathering is regarded as a high probable factor for Corona Virus infection. This paper discusses different opinions of some contemporary scholars on this issue from the MaqÄá¹£idÄ« perspective. It adopts an analytical method to explain the opinions. Findings show that contemporary scholars are of two group: The first group permits the mosques’ closure for realizing the divine objective concerning to life protection out of danger. The second thinks that the mosques’s closure amounts to suspension of congregational prayer as one of Islamic essential exterior rites. The findings illustrate that the life protection constitutes a necessary benefit because putting life in danger is a very serious harm. The life protection is more important than congregational prayer’s objective which complements the necessary objective of religious protection. Moreover, it shares the spirit with the principle saying that any means to achieving what is compulsory also becomes compulsory accordingly. Above all, prohibition of congregational prayer is just a momentary legal permit due to a necessity on its merit the research recommends that religious institution should make people aware to take all measures in stopping the spread of Covid-19 pandemic.
أمرت كثير من الدول الإسلامية بإغلاق المساجد باعتبار أن التجمع Ùيها يمثل سببا Ù…Øتملا لوقوع العدوى. تهد٠الورقة إلى مناقشة آراء العلماء المعاصرين وأدلتهم تجاه هذه القضية وتØليلها ÙÙŠ ضوء مقاصد الشريعة. استخدمت الورقة المنهج التØليلي ÙÙŠ بيان آراء العلماء المعاصرين والموازنة بين المقاصد. أظهرت نتائج الورقة أن العلماء المعاصرين منقسمون إلى قسمين: ÙطائÙØ© ترى جواز إغلاق المساجد؛ لأنه ÙŠØقق مقصود الشارع ÙÙŠ ØÙظ النÙوس من الهلاك، وطائÙØ© أخرى ترى أن هذا الإغلاق تعطيل لشعيرة صلاة الجماعة التي هي شعيرة من شعائر الإسلام الظاهرة. كما أوضØت النتائج أن مصلØØ© ØÙظ النÙس تمثل مقصدا ضروريا ÙˆÙوات الأنÙس ضرر لا يمكن جبره؛ وهو أقوى ÙÙŠ مرتبته من مقصد الصلاة جماعة من Øيث إنه ÙÙŠ مرتبته مكمل لضروري ØÙظ الدين. وأن تعطيل الجماعة ÙÙŠ الصلاة يمثل رخصة مؤقتة ولضرورة تقدر بقدرها، ولأنها شعار المسلمين، Ùهو مصلØØ© مكملة لضروري ØÙظ الدين، وعليه Ùالتعارض واقع بين مقصدين متÙاوتين ÙÙŠ المرتبة، وعليه، Ùالقول بÙتوى غلق المساجد Ø£Ø±Ø¬Ø Ø¨Ø§Ø¹ØªØ¨Ø§Ø± تØقيق المناط؛ ولأنه ÙŠØقق مقاصد الشريعة العليا المتمثلة ÙÙŠ ØÙظ الأنÙس المعصومة من الهلاك ÙÙŠ الجملة. وتوصي الورقة المؤسسات الدينية بالقيام بتوعية الناس بأهمية اتخاذ التدابير الاØترازية لمنع تÙشي هذه الجائØØ© العالمية "كوÙيد-19".
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